Powerful Prayer

Psalm 22; Philippians 4:6-9

There is a Target commercial that is quite colorful, and if I sing the first word of the song you would probably be compelled to sing it aloud (or at least in your head).  “Alouette…”  I am sure you can imagine the tune and many of the words, despite reading this post in English.  Well I must share that this popular French Canadian song, does annoy me, for it is about a lark being plucked.  However, I brought it up for the fact that everyone seemed to know this little song by heart, just as we would most nursery rhymes. Or just as we respond when we hear, “Our Father who….” or when I start saying, especially at a funeral, “The Lord is my shepherd…”  We know these prayers and psalms by heart, and we can almost not stop ourselves when we hear it begun.

This is important for us to understand to understand Jesus’ words from the cross, “My God, my God why have you forsaken me…” it was not simply a statement of angry at God for letting Him die on the cross, rather this traditional lament we call Psalm 22 today.  Dyeing of affixation Jesus had very little breath to spare on the whole Psalm, but once he started this, I imagine, that those gathered, even those who did not follow Jesus, were finishing the Psalm.  It would be part of the Jewish tradition to know the Psalms by heart, for they were sung as part of worship, part of life. 

Why Psalm 22? It is a classic lament from an individual’s perspective, and Jesus would certainly lament as a human being crucified.  But you may notice that as the lament moves into thanksgiving for God, it becomes more communal.  By the conclusion of the Psalm the writer is admitting that God is for not only Israel, but families of the nations (gentiles) and not only for those now, but who have gone before and those yet born.  So Jesus makes it clear that God will rescue Him not to simply rescue His Son, but the whole of Humanity.

  Just as we should remember when Paul writes:

Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Philippians 4:6-7

It is not to an individual Paul is writing.  He is writing to a community, and we know in our hearts that when we ask in prayer God does not see us as the center of the universe.  God will answer prayers for one only in community.  So if we think we are praying for what we think the church should like like as per our individual perspective, we may be disappointed that God has not answered our prayers.  However, if we understand that even Jesus while lamenting about His awful and painful emptying on the cross, knew God in Heaven was responding not just to save Him, but to save us all from this worldly way of sin and death. 

Ichthys (Fish)

Matthew 14:13-21

Ichthys is the ancient Greek word for fish.  Fish is important to the early church.  Not only the feeding of thousands with a few fish, the first disciples were fishermen who Jesus told would fish now for people. The resurrected Jesus makes a coal fire breakfast of fish, when he tells them to cast net on the other side of the boat and they miraculously catch 153 fish, and Jesus asks Peter three times if he loves Him, and tells Peter to feed and care for His Sheep.  Today the cross has become the greatest symbol of Christianity, but in the first century it was still in use to kill criminals, including Christians.  The fish became the most used symbol.  The story of Jonah was also very important to early Christians and my favorite was the idea that followers of “the way” were little fish because they were born in the baptismal water.

Those reasons above would be enough to use ichthys as the symbol of the movement, but it was also an acrostic for Jesus Christ God’s Son Savior (in the ancient Greek).  To remind you an acrostic is a word that the letters of the word are the first letters of the words, and in this case a wonderful saying that demonstrates who is Jesus.  This was known and thus when they saw a fish they knew that others believed Jesus Christ God’s Son Savior, just as we now see it on the back of cars and business cards. 

As for this scripture, Jesus has the disciples feed over 5,000 people.  Amazing.  I would love to had been there, but I did have an experience that makes me understand what the disciples were feeling and thinking.  I will share with you that experience.  I was in Jamaica leading a short-term mission trip.  Our goal was to develop relationships with other Christians as we helped their church.  Specifically put a new metal roof on top of their grade school, tile a bathroom, create a playground, and run a 5 day Vacation Bible School. 

Each day after the VBS we would have lunch in the fellowship building, where we had the children.  We would clear the room of anyone that was not of our mission team.  We had to, we thought, we had limited resources for lunch and we especially had to make sure all of our team was well fed and well hydrated.  The first two days we easily cleared the room of everyone but the team for lunch and we dined on either pork, chicken, or curried goat.  However, on the third day the kids asked if we could perhaps try Jamaican Patties and sure enough someone arrived early with enough for our team to have 1 1/2 patties.  However, the room was not cleared at that time, in part because lunch arrived early, I and the other leader were tired, and the people were more confortable with us.  The other pastor and I tried to clear the room, we wanted our team to feel confortable as they ate and we had less food then other days.  But someone forgot to cancel the orders of pork, chicken, and curried goat, which arrived at the normal time.  Well us pastors kept on our perceived duty we were supposed to protect the mission team.  Now we had our lunch and the addition of a patty (and a few extra).  We wanted to help these people but we thought it was important for our team to be well nourished.

Well then there was Dylan.  Dylan was the youngest member of our team, whose father was on the roof each day.  Dylan though decided to be part of the VBS team, and in reality he was the only American participant of VBS.  He would help when you told him something specific to do, but he was generally just one of the kids (which if you remember our goal was to create relationships, and he was doing just that).  Well Dylan got up and grabbed one of the Styrofoam containers of chicken and offered it to a woman, who was just hanging around but was not asking for food.  Dylan heard Jesus say, “you give them something to eat.”  Dylan knew Jesus can feed 5,000 plus with just five loaves and two fish, that we could certainly feed all the people in that room.  We realized that we leaders were resisting the the command “They need not go away.”  And while I have had many confusions on mission trips with food, I never had a third lunch arrive, but sure enough on this day another greater amount of patties arrived.  We needed to find people to take this food. 

What a wonderful lesson that experience was, and I know who Jesus is via the acrostic of Ichthys, yet I need to remember what it means to be a Christian who follows Jesus the Christ God’s Son [our] Savior, so I remember an acrostic for fish; Fully I Savior’s Helper.  I know who Jesus is and I realize that I need fully give myself and He will provide.

Sovereign Grace

John 17:1-26

Today’s scripture is part of Jesus’ farewell dialogue.  It is however, not to us, it is a pray to His Father.  We are privy to this very personal prayer on behalf of the disciples, and for those that would believe because of their witness, thus ourselves.  There is a great intimacy evident by this prayer.  It is also very pastoral for us as there is a petition to the Father God that we see His glory, we make it to heaven.  This is to happen because Jesus asks the Father God to protect the believers who are no longer of the world and to keep them united. 

This reminded me of a wonderful illustration.  There was an Admiral who decided to take the control room from the Captain of the USS Oklahoma.  The sailors in the control room all had their respective jobs.  One was on the helm, radio, radar, maps, etc.  They knew their jobs and even knew the way to their safe harbor. 

The night was foggy and dark, but the sea was not too choppy.  The ship headed their normal direction.  The admiral saw a light in the distance, and commanded the radio man to send a message that the ship change course.  The report back was that we are requested to change course.  This went back and forth a few times, when the admiral got up and grabbed the radio and barked into it, “This is the admiral of the fleet, I command you to move.”  A second later, the response was, “Sir, I humbly ask you again to change your course, as the lighthouse keeper for two months and I have not figured out how to move.”  The men and women in the control room held back their laughter as best they could.

See the ship represents the church, and it is important for everyone to be in the proper position.  Just as Paul pointed out in 1 Corinthians 12:4-7:

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone.To each is given the manifestation of the Spirit for the common good.

It is true that the admiral did not depend on the people that knew the way, but neither did they speak up when they knew what the light was.  It is important for the church to be together and to have us working together as our gifts are given.  It is certainly much easier to navigate the sea of the world together then alone in a small dingy.

The lighthouse is the grace of God that shines out on everyone, but it is important we recognize it as Grace.  The ship could have ran aground if the reality that the lighthouse was warning them was not realized.  Grace directs us and protects us from the “evil one.”  The lighthouse keeps us from hitting the rocky coast, it is the answer to Jesus’ pray to His father, that we be protected and unified.  The lighthouse and the ship.

The ship may move with our help, but it is truly the lighthouse that should direct its every move.  God is truly in charge, God’s Grace is Sovereign.

For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life. (Ephesians 2:8-10)

Paul sums it up well here.  It is Grace that saves us and directs us, and we respond by good work of the church.

The Light to See

Luke 24:13-35

Where is Emmaus?  It is seven miles from Jerusalem according to Luke, but it must not have been an incorporated town, for there is no hard evidence for its position.  Luke is however not concerned with the town but rather that these two have left the scene of the day.  The reality of the past three days had gotten to these two disciples.  They needed out and it seems that the woman’s witness was the last straw, for they can share the story up to that point and they left for Emmaus.  Did they have to be there for a reason?  Perhaps, but it seems more likely that even if there was a reason it was a weak excuse to get away from the reality.  Emmaus for all intention is a place of escape. 

For us it may be a movie, a book, a vacation, it can even be church.  It is the place or mindset to escape the harsh reality of the world.  A harsh reality where we are not able to see the resurrected Jesus.  These two could not see Jesus right in front of them and please note that Jesus does not rebuke them about their journey to Emmaus, rather their understanding of the prophecy.  Jesus does not tell them to go back but it is the obvious reaction when they experience the revelation of Jesus at the table.

The table is the pivotal point of this scripture.  They know the New Testament Gospel in that they experienced it, and even heard of the resurrection from the women.   They couldn't handle it but when they met this “stranger” they shared the story.  Yet they did not come to believe when the Hebrew Prophesies were revealed to them by Jesus, Himself. 

The Lord’s Table set for us each Sunday has us remember Jesus’ life, death, and resurrection.  We know the name of this Table as the Lord’s Table (as I referred to it above), which makes sense since it is Jesus our Lord who invites us to this table.  We will also here it called communion table, and it is true we are in communion with God at this table but also with each other. 

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 1 Cor. 10:16 KJV

I believe this idea of coming together around the table for to remember and find the revelation of Jesus is perfect.  Of course Jesus would leave the perfect rite to remember and know Him.

Think about what the everyday table is to you.  Who do you eat with?  We know the criticism of Jesus was often included stating who He ate with. 

Think about who taught you your table manners.  If you are like me many of your table manners were taught to you by your mother.  My mom taught me what side the silverware goes on, that elbows were not allowed on the table, don’t talk with your mouth full, and many other important rules.  Those rules I named fulfill etiquette, which are very important, but etiquette is simply  cultural rules.  Rules that change over time and geography.  For example the fork as a utensil did not start making it to the table in Europe about a thousand years after the Last Supper. 

Etiquette is important, but ethics is even greater.  I believe there are ethics to table fellowship that really has never changed.  My mom taught me gathering for a meal is not simply to eat, but to enjoy each other’s company and to share with everyone in the experience.  This was emphasized by many things, especially the conversations and the laughter, but also the etiquette that we had to be dismissed. 

Another ethic value was that everyone should have enough or a fair share of what was presented.  The exception would be if there were guests.  Leading me to share the third ethical value of table fellowship and that is hospitality.  That sharing a meal is the greatest sign of hospitality.  What I learned from my mother that it wasn’t only when we planned to have special dinner party, but even when one of my friends stopped by unannounced.  Always the table was open.

Those three values have been the ethics of table fellowship.  It is not just about the food, but about the fellowship, everyone should get what they need, and it also the greatest sign is hospitality. The Lord’s Table is no exception, and it upholds the three key ethics greatly.  The table is not simply about food but is a communal relational experience between people and the Divine.  Grace goes equally to all as they accept it at the table.  Everyone is invited and we need to keep inviting people to His Table.

This is why they see Jesus at the Table.  They demonstrated great hospitality and were in communion with each other and of course God.  Of course, Grace is given equally and they see Jesus.  But only for an instant, for Luke is making it clear that when we see Jesus we must act as those two did.  They were on an escapist path when they went to Emmaus but as soon as they saw Jesus again in the breaking of the bread, they were back, within the hour, to evangelize. 

All off us need a chance to get away from the world, but once we experience Jesus at the table (or wherever) we realize that Jesus is in control and we are to follow Him.

April Newsletter

April 2011

Jesus celebrated the His last Passover with His disciples in an Upper Room. Passover is the celebration of the Exodus from Egypt; freedom from slavery. The scriptures would require them to get rid of all leavening, in order to recall how the Hebrews in Egypt had to leave so quickly, and feel in solidarity with those who escaped Pharaoh’s rule. The ritual to this day does not simply recall the events of Moses and the Hebrews when God saved them from slavery, rather the Passover ritual is worded as if the participants are there. The reality is that Jesus and the other Jews present at The Last Supper where remembering God’s salvation of their ancestors from Pharaoh’s slavery, as if they were the ones that walked through the parted Red Sea.

In the 22nd chapter of Luke’s Gospel, Jesus says, “I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God.” (vv 15-16) As they celebrated God’s deliverance from slavery to freedom, they did not simply remember the historical miracle, they reenacted the miracle; they tried to experience it through the ritual. “Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood.’” (vv 19-20)

The word that is used in this scripture for “Remember” is the Greek word anamnesis which means more than to simple recall, like what was written on a grocery list; it includes the idea of re-presentation and thus the real here and now. Such it is when we smell our favorite comfort food; we do not simply remember when it was prepared but are brought back to all the feelings and reality, for at least an instance. This is what is meant when we break bread in remembrance of Jesus’ body, we recall what he did on the cross and what Jesus’ presence has done in our individual lives. Barnett Blakemore states it well in The Revival of the Churches (1963) “The role of remembrance is not that it brings the Lord into our presence, but that remembrance opens our eyes to him into whose presence we have already been brought by faith.”

We remember not simply historically that Jesus died on the cross; we remember Jesus is saving us via that cross. Every Sunday we center our worship upon this important remembrance, additionally I invite you to participate in a Special Holy Thursday Service at 7 pm on April 21 to remember Jesus’ Last Supper.

In Christ’s Service,

Pastor JC

February 2011 Newsletter

We gathered for dinner after worship on January 23, and I was wonderfully surprised at the banner that read, “Pastor’s Appreciation Day” with a lovely snowman painted on the end.  The spread of food looked amazing and tasted even better.  It is a great joy to share a meal in Fellowship Hall, large such as it was that Sunday, as well as the lovely meals Sunday evenings and the first Wednesdays of the month (it will be baked potatoes this Feb. 2).  Yet the surprise did not end there. I was honored, humbled and extremely thankful for the Proclamation of “Pastor J.C. Mitchell” day, a desk plaque, and the greatest gift, a basket of cards from various congregants (the children’s being the most dear and smile producing).  I thank everyone who helped surprise me with such a wonderful honor, and everyone that celebrated with us that Sunday afternoon.  Mindi, A.J., and I are very thankful and honored to be part of such a wonderful and loving congregation: our family.

Each week, while we may not share a meal in Fellowship Hall, everyone is welcome to come back Sunday evenings at 5:30 PM to do just that as well as stay and hear some wonderful music and enjoy a study; or if a child, a fun night of educational fun and games.  We also share the wonderful meal of the Lord’s Table during worship.  This is central to our worship and our identity as the Christian Church (Disciples of Christ). “In 1991 The Commission of Theology, a working group of our Council on Christian Unity, stated in 'Report to the Church on the Lord’s Supper' that the Lord’s Supper is a means by which we are nourished in the love of God in Jesus Christ and united with the church universal ‘is a truth the Disciples are made aware of more surely by our partaking of the Supper than by any statements we make about it.’”  (Kinnamon, Michael;  We Are Disciples: 2009)   This is both because each person’s relationship with Jesus is personal, and the breaking and sharing of the bread has numerous theological implications.  We are reminded of the sacrifice, the new covenant, the gathering of believers at one table, the banquet in heaven, the resurrection, and  the great Love and forgiveness of God for all of us (and I am sure you can add more thoughts, for it is in our partaking that we know Jesus).  We keep the Table central to our worship and identity, knowing it is Jesus who invites to this open table.

In the Gospel of John, the Last Supper is depicted differently from the synoptic Gospels.  John tells us it is the night before the Passover and describes Jesus washing His disciples’ feet.  During this Last Supper our Lord Jesus demonstrates a wonderful example of leadership.  Jesus knows He will go to the cross, taking on our sins, and thus tells His disciples, and us today, “I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.  By this everyone will know that you are my disciples, if you have love for one another.”  I feel the love at First Christian Church; let us share the invitation to the Table, to the Love, to each other, and beyond the church walls.

In Christ’s Service,

Pastor J.C. Mitchell