Humble as a Child

October 2011 Newsletter Article

Jesus tells the disciples after they asked “Who is the greatest in the kingdom of heaven?” Jesus called a child and stated, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven.” (Matthew 18:2-3). Well having a child and knowing many, I am very happy that Jesus does not stop with simply that statement, because there are a lot of things about children that I am happy I have out grown and that most adults have as well.

Jesus continues by saying one should become humble like a child. Often that is explained saying we should be as innocent as children. I can tell you that children are not always innocent (babies perhaps). We have to help them learn to share and be part of the group. That is actually the point. To be able to learn is what humility means here. Jesus wants us to continue to learn about God’s ways. We do not simply follow a bunch of legalistic rules; rather we are in a humble relationship with Jesus that teaches us constantly about God’s rightness.

That is a great lesson in itself, that we should be humble students, yet Jesus adds, “Whoever welcomes one such child in my name welcomes me.” (v. 5) Jesus desires us to remember hospitality is of foremost importance. In the beginning of the school year it is obvious that not every child in the classroom is equal on every subject, yet the teacher and especially the children welcome each other into the class. We all try to come humbly to church working on our relationship with Jesus, and we find ourselves working on different things. In worship when we shake each other’s hands and share some hugs, we are attempting to live up to this welcome of each other. It is wonderful part of our worship service and when we go out into the world let us welcome people by being children of God.

This reminds me of the prophet Micah’s words:

He has told you, O mortal, what is good;

and what does the Lord require of you

but to do justice, and to love kindness,

and to walk humbly with your God? (6:8)

Putting on Christ

Article in Daily Democrat, 9/16/2011

It has not been cool enough to put on a jacket, but I am sure looking forward to doing just that. I hope to find a five dollar bill in a pocket, I certainly will find a receipt or a business card from the last time I wore the jacket. I will take this item out and recall the event that brought me to save said item in the pocket. Often I remember it quite well, yet my memory was jogged by the discovery. Would I have remembered the event without finding the item, perhaps, but I obviously forgot about the item tucked within the jacket.

The Christian cannon, we refer to as the Bible, is not something we can read from Genesis to Revelation in one sitting. Well that is if you have any other responsibilities in life, and fitting three books in a week is hard enough, making sixty-six very difficult even if some are as short at Philemon. Of course, no one expects someone to read the entire Bible between Sundays every week. However, even those of us that have read the entire Bible once is not enough. We must return to the scriptures every day. Yet I know many Christians who concentrate on certain scriptures, and there is certainly reasons to hang around the familiar, the friendly, and favorites, for they confirm and comfort. That is important.

We must also read the passages we find less familiar, for we will find things we forgot. Our memories will be jogged by our discoveries, even memories that were not ours individually. We are all part of the one body as Paul writes in 1 Corinthians 12:12 “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.” Therefore, our individual discoveries are assisted by others. Pastors, theologians, commentaries, scholars, church mothers and fathers, have all left important knowledge, be it in writings, sermons, actions, and questions, and all of them must be part of one’s Bible reading experience. We read the Bible and read the comments in our respective Bibles. We read old and new scholarship. We are in it together thus we go to Bible Studies and help each other. We do not simply have people tell us the truth, we together as Christians discover the truth of God’s Love and Grace, together. Every time we open our Bible we open it together as church, and we have personal epiphanies, assisted by our brothers and sisters in Christ.

Knowing the Bible is not done in a day and it is not done alone. It is done with a jacket that has many pockets, with many depths and textures. We read our Bible with this jacket of Christ’s that we share and explore all pockets of the truth united by the Holy Spirit.

Transformative

Romans 6:12-23; Matthew 10:40-42

Paul writes about how we are now under grace and not the law.  He is making it clear that we have done nothing for this grace, and also making it clear that we cannot simply except the grace once and then  go sin.  Paul makes it clear that we are to be obedient.  As Paul writes in Romans 6:17, “But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted.”  It is clear that Paul believes that being under grace means we will act righteously.  We will spread the Gospel as Matthew writes in this scripture.

This made me think about how I learned to ride a bicycle.  My father, an engineer, made me read the manual, learn all the physical science, learn all the laws, and learn the history and tradition of bicycling (which was not too bad since it only started in the early 19th century) before I got on a bicycle.  Well that is not true, but I wrote this to demonstrate how crazy it would be to require all that learning before climbing on a bike.  When in fact we put a child on the bike with training wheels with only very basic instruction.  I remember the first time I rode my bike without training wheels.  I remember some basic instruction, but most of all the encouragement from my parents and the number of neighborhood children.  It was wonderful.

Grace is to me like riding a bicycle.  You are not required to learn all the church doctrines, tradition, know the Bible like a scholar, no you are simply are to go out practicing being Christian.  Now I am a person that can ride a bicycle (I would say a bicyclist, but that has connotations of having the outfit), and so is Lance Armstrong.  Now Lance practices riding a bike much more than I, and has even studied other parts to the art, and thus is a much better bicyclist, especially for races.  While Christians are not practicing to compete and one someone is a Christian they are equally saved with all other Christians (no matter how well versed or practiced another is), it is true that we mature in our relationship with Jesus if we practice more and more. 

The major point is that grace is a free gift and we have done nothing to deserve it.  For most there was a transformative time when Grace turned us to God for the first time.  We respond to that moment with baptism.  It is like riding a bike for the first time, and we remember that moment dearly.  The fact is grace is transformative always.  If you are pedaling along as a Christian you need to realize that every day, every minute the free gift of grace is there and is constantly a transformative force.  You are moving along in your faith and thus you are being transformed just as you were at your baptism.  And for those that have stopped pedaling, and/or have gotten off “the way.”  They need to simply remember the idiom “it is like riding a bicycle” for all you need to do is except the free gift of grace and head toward God as your teacher and practice Christianity.

Jesus is the Way

John 14: 1-10

I lived right near the Woodcock Nature Center growing up, and I would explore the trails with a few friends or alone.  I knew the trails within the boundaries of the park, like the back of my hand.  Well one summer day, when I was under the age of 10, I found myself with a group of kids, many were older than me.  We went beyond the boundaries of the park and found ourselves in a new area of the woods.  We ended up on the far side of a large fenced field with horses, which was very exciting and occupied us for a while.  We then headed back on the this new trail but missed the trail head back into the nature center.  We went back and forth on the trail looking for where we originally turned but could not find it.

I was getting scared especially as the sun lowered.  However, I was even more frustrated that the older kids were not listening to me that I believed the turn was further down the trail, for when we came back I could not get them to go far enough the second time.  I was tempted to go out on my own, but I was taught to not leave the group when lost in the woods (a good idea).  I knew where to go, but I was limited by the group to wandering around lost.

In this scripture, John tells us about Jesus’ pastoral statement about the place He has prepared for us in the Father’s house.  This wonderful pastoral statement is a scripture very appropriately shared at death beds and during funerals.  There is nothing like hearing the promise of Heaven.  Then Jesus goes on to tell them they know the way, but the disciples don’t get it once again.  So Jesus states another pastoral statement,

I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him. (John 14:6-7)

Jesus is making it clear they are to continue following what He had shown them, they are to continue following Him even after He is in Heaven preparing our rooms.  Even before believers in Jesus where called Christians we were called followers of “The Way.”

How does Jesus show the way?  Jesus healed many people and even commissioned the Disciples to do likewise. 

Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. (Luke 9:1-2)

Thus we are to heal people as Jesus did and that will be in many forms.  Jesus also speaking of when He will return to judge in Matthew 25 that we must also help others.  We are to feed the hungry, clothe the naked, and visit the prisoners, if we want to be in the Father’s house.  The way includes healing and helping.

Jesus also notes during John’s account of the Last Supper, He gives us a new commandment.  It is given after He tells them He is with them only a little longer.

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another. (John 13:34-35)

So the way of Jesus is to Heal, Help, and Love.  These are what Jesus wants us to do and then teach others.  Commanding us to, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit..” (Matthew 28:19).  Jesus shows us the way and opens it up with His laying down His Life and the Father resurrecting Him from Death. 

The Prophet Micah says it best,

He has told you, O mortal, what is good;
   and what does the Lord require of you
but to do justice, and to love kindness,
   and to walk humbly with your God? (Micah 6: 8)

To do justice is to heal and help, and to love kindness with humility is to Love one another.

So when we finally found the path back into the nature center, I knew I would be home shortly.  When I got home I was happy, but I was ecstatic when I climbed over the fallen tree I knew so well.  For when I knew I was back on the right path I knew the promise I would get home.  We must follow Jesus, “the Way,” so we might know the promise of Heaven. 

Plumb Line

Amos 7: 7-9, Matthew 5:38-48

Jesus is asking us to not retaliate and to even go as far as to offer more to an enemy, to someone attacking you.  This is a hard scripture.  Jesus asks us to pray for our enemies, and love them.  I do not believe Jesus wants us to get on our knees and propose to an enemy, nor have warm fuzzy feelings for said enemy, but He is asking us to love them, just as God loves us.  We can pray that they will change their hearts and actions and that is certainly a fine and healthy prayer, but in this context I do not believe that Jesus is even upholding the Proverbs that Paul quotes (proverbs 25: 21-22)":

If your enemies are hungry, give them bread to eat;
   and if they are thirsty, give them water to drink;
for you will heap coals of fire on their heads,
   and the Lord will reward you.

In the Matthew passage Jesus is asking us to pray for our enemies so we may see them in God’s eyes, and to show them love.  We actually determine our enemies generally by who is outside our group.  Be it nation, religion, clique, for it is rare that we actually have someone who is specifically attacking another, without the support direct or more likely indirect from others.  When we see someone as God seems them, it is hard for us to act as an enemy.

A great example of a man that knew he had an enemy is that of Dietrich Bonheoffer.  See Dietrich watched as his church, the German Church, began to ignore the cross of Christ, so to be able to support Hitler.  Bonheoffer knew Hitler and his followers as an enemy, and despite his Christian ethics, felt a need to participate in an assassination attempt.  Eventually Bonheoffer was jailed.  Despite being an enemy of what we, as humans, considered to be one of the most evil leaders, Dietrich treated each of his captors with respect and compassion.  They may have locked him up and may be called on to execute him at any moment, Dietrich saw them as children of God.

The plumb line is being consistent and perfect like our Heavenly Father is perfect.  To understand this, I share with you my experience of plumb lines. When I was a child we lived in a relatively new home and thus my father, the engineer, would require shelves and the like to be plumb level, that is the plumb line was based of gravity.  And it worked.  I then went in my early adult life on a mission trip to Virginia, where we were to reroof, put up siding, hang doors, replace windows, and put up a ramp to the front door.  This group tackled this project in three days, and on one of the days I was helping with the ramp.  Well the building was old and leaning some, it was not obvious to the naked eye, but when we started considering putting the ramp on the house we realized if we made it plumb to the building it would look very slanted, and if we made it plumb to gravity it would look slanted in the opposite direction.  One of the elder contractors shared his experience, that in this situation you make the plumb line the average of the two.  Sure enough that worked well, after carefully cutting the dowels in a specific order about an 1/8th of an inch different from the proceeding one.   (We may had changed the design if we had more time or was aware of the plumb line issue previously).  It worked out aesthetically wonderful, and even allowed for the water to run off well. 

Jesus tells us that our plumb line is to not retaliate, to love and pray for our enemies, and thus as Jesus says:

…so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. …Be perfect, therefore, as your heavenly Father is perfect. (Matthew 5:45 & 48)

This plumb line cannot be averaged with the world.  When we follow this line, it will be noticeably different then the world.  When we love as God Loves, we bring Heaven to Earth.

Snow, Seeds, & Soil.

Feb. 11 in The Durant Daily Democrat
At Durant Main Street & Community Theatre’s Dinner Theatre Monday Night at Roma’s, I heard an old but powerful idiom during the performance: “A mighty oak tree was once a nut that just held its ground.” Before I go on I must compliment everyone that made this night out tremendously entertaining and fun. So if you were not there, I am sorry you missed it, and I encourage you to be at one of the numerous performing arts events in town.
However, I am not writing this to persuade you about the importance of art in culture, but because of the small nut that lies below the snow and ice-covered earth. This past Sunday, my wife sung the hymn by Natalie Sleeth and the first verse goes “In the Bulb Is a Flower; in the seed, and apple tree; in cocoons, a hidden promise; butterflies will soon be free! In the cold and snow of winter there’s a spring that waits to be, unrevealed until its season, something God alone can see.” We know as we look out at the cold and seemingly dead landscape, life waits beneath the ground for the season of spring.
Jesus tells us the parable of seeds, according to the 13^th chapter of Matthew. The first seeds were eaten by birds, some fell among the rocks and were scorched, some grew among the thorns that choked them “Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty” (verse 8). This parable speaks to us on many levels, and I suspect that many of you concentrate on the importance of the soil, for I usually do the same. It is clear that throwing seeds on the roadway, among the rocks, or among the thorns will not produce much yield. This is the most important lesson, I believe, of this parable, thus I am always trying to tend to the “soil” as much as I am planting “seeds.” Today, though, I noticed something that the hymn I quoted above makes clear, “God alone can see.” Each of the seeds planted in the good soil as per Jesus’ parable does not yield the same amount, as verse 8 clearly states. Clearly even when the seeds are in the same soil, there will be different outcomes and that is for God alone to see. Jesus even explains the parable in full in the next part of chapter 13 and states in verse 23 “But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.” Clearly there is no perfect formula.
We must continue to nourish seeds in the best possible soil. We know resurrection moments happen when we do that, as when someone gives their life to Christ. As Christians we are continually sharing the Good News with our friends and hopefully strangers, so they may get their roots in the good soil and turn toward the SON. We then must remember that once growing with and/or toward Jesus, their yield is in God’s domain, not ours. We can help with the soil, but God is in charge of the growth. This is a difficult part of discipleship, remembering that God is truly the only gardener and we are simply other seeds in His garden.

The Great Commission Begins

Matthew 4: 12-23

When I was in High School, my friends and I would “hang-out” in the library.  This was in part because we were generally nerds either on the debate team or National Honor Society, or both.  For fun we would scour the microfilms and microfiche for interesting articles or pictures.  It was our internet.  We would debate and make games on various information and thus for fun we would debate the meaning of certain words.  We would look them up in the various dictionaries and determine who had a better grasp of the meaning of the word in question.  I can clearly remember the time we were looking in the “W’s” and I saw the definition for woman.  I know we were not looking up the meaning of that word, for even though we certainly did not understand women, we were smart enough to know the dictionary would be of no value to us to understand.  What I did notice was the small “n” and small “v” in the definition.  I knew that woman was a noun, but I had never thought of the word as a verb.  I then looked around the library and realized it was womaned by great librarians.  (It is true that not every dictionary has woman as a verb, but it is clear that it was once a verb, meaning “to equip or staff with women” or “to put into the company of a woman” as per Dictionary.com)  The point of this, is not about inclusive language, but that a word can mean something to us today, and we lost part of the meaning, and specifically in this case a tense.

Today’s word is μαθητεύω (Matheteuo).  Which in the ancient Greek was a verb, yet it is often translated as a noun.  The word is disciple as a verb, or “to make disciples.” In today’s scripture, we learn of Jesus’ first call of His disciples, near the sea of Galilee.  This is actually really where the Great Commission begins, with Jesus’ preaching, teaching, and healing, and at the crossroads of Israel and the Gentile nations.  This was not understood in entirety until the resurrection, when Jesus asks his followers to go back to Galilee and He gives them the Great Commission.  Matthew 28: 16-20

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’

They and thus we were told to do exactly this, and we see the term make disciples and miss that it really is a verb.  Even in English the word disciple is a verb and a noun.  The noun is someone that follows the teachings of someone, generally assumed Jesus, capitalized it means a member of our denomination, but the verb tense is considered archaic and means to teach.  Thus the above highlighted text should just say “disciple” or “teach,” for the “make disciples” hints that the goal is to make more nouns and not do the verb.  Hope that makes some sense.

Let us return to the fishing metaphor Jesus used when He called the first disciples.  When one fishes even for a living it is about getting fish, but there is a lot of knowledge and preparation that must be mastered to allow for the full nets.  This is hinted at in the scripture, first of all that James and John sat with their father, implying that they learned the vocation of fishing from him, and they sat their mending their nets.  This reminds me of the adage, “watch the pennies and the dollars will follow.”  A good fisherman would know that there is a lot of preparation, knowledge, patience, and skill, to be awarded with the fish.  Even today when we successfully accomplish something that we did with preparation, knowledge, patience, and skill, we rightly thank God. 

When we try to fulfill the Great Commission we must remember that the first Disciples were told they would be fishing for people, and as fishermen, would understand the metaphor as the work they would do for God to provide the outcome.  The word, μαθητεύω, should be a verb to us and let the noun be for God.  Just as when I lower someone into the baptismal waters, it is God, the Holy Spirit, and Jesus, who baptizes, not I the pastor, I am just there doing.  We are to teach, to disciple and as any good teachers will tell you when you teach you learn, and God will make disciples.