Vision First

Habakkuk 2:2-3; Mark 1:9-15

This first Sunday of Lent we generally start with the account of Jesus’ temptation in the wilderness.  This year we are concentrating on the Gospel of Mark, who only writes of the occurrence and not interactions with Satan.  Mark mentions Satan three other times.  The next time is in chapter three, and refers to “Satan casting out Satan.” Jesus is making the point that even Satan doesn’t succeed split, then in chapter 4 is in the explanation of the Parable of the Sower.  The last is in chapter 8 and is actually the lectionary scripture for next Sunday.  This one is the most pertinent to today’s reading.  It is when Jesus tells Peter to get behind him, Satan.  Right after Peter answered correctly who Jesus was. 

Of course in the first chapter of Mark Satan is the tempter but what is he tempting?  In chapter 4 with Satan coming and taking the word from the one’s on the human created path.  That is not where the seeds will grow, so Satan seems to tempt the word away with the what we humans create.  This is goes right into Jesus’ use of the word “Satan” for the man who just identified Him correctly.  Jesus knows that Messiah has a connotation of an earthly king.  He realized when Peter rebuked Him about the way being the death and resurrection, Jesus knew Peter mind, “was not on divine things but on human things.”  Peter was thinking of the packed down earthly path was the way, but Jesus knows that is Satan’s temptation.  That we take the ways of the world to be the ways of the church.

So when Jesus went from His baptism, into the wilderness, driven by the Spirit.  What was the temptation according to Mark?  For Jesus to start His ministry it was important He did not sin, but the ultimate sin would have been for him to rule the earth like an earthly king.  It is clear this temptation by Satan was squashed, for as John reported in his Gospel, when Jesus feed the 5,000 they wanted to force him to be king, he slipped away.  And found the twelve in the middle of the Sea of Galilee in rough water, thus demonstrating with His power over the elements, was not a king as they know earthly kings.

Now before I was a minister I was a pastry chef in a Manhattan Restaurant.  I was thinner then and so often people would state they would not be so thin if they did what I did.  Well little did they understand it was hard physical work as well as you do get tired of the desserts.  I would encourage my workers to always try the desserts for it was important to keep things tasting their best, and they would consume the least attractive versions.  It was never an issue.

I do remember my first week as the head pastry chef, three weeks into the job (it was a surprise to me as well).  I was working on a hazelnut linzer torte with a fig filling as I had developed at a previous restaurant.  I made a small version for the chef.  This was inspired by the fact the kitchen had a plate with black mission figs, but they were not using enough.  She suggested using Madeira Wine to enhance the fig filling.  So the next morning before anyone was at the restaurant, I went to the bar to sign out my two cups of wine.  I started by searching the well and then the lower shelves.  I found no Madeira Wine until I looked about eye level (important to note I’m tall).  So I signed out the wine and made my tasty torte and served it with cardamom ice cream (it was very tasty).

So the next day when the bartender arrived he came to talk to me.  Well yell in my face, and as I took it I did realize that the numbers he mentioned would mean the 12 slices of that dessert at 12 dollars would not pay back those two cups of madeira.  I knew the chef had said Madeira and I know I did not miss any cheaper version in the bar.  When I apologized to her, she apologized to me, that I was not yet informed of the cooking madeira and red wine in the kitchen.  I never really got upset at the bartender for even today I can feel my blood boil when someone cuts off the entire top of a strawberry to remove the stem.  It is simple with a small pairing knife to remove just the green, and waste no strawberry meat.  In the kitchen I had talked to many assistants about that, even making some go back to cut the green out of the scraps for a strawberry sauce.

For in a restaurant it is really a business.  The vision may include tasty gourmet food, a wonderful dining ambiance, but it comes down to money.  It is all about making a profit. The church does need to be in the black, which is difficult for many congregations.  However the vision cannot be the worldly path.  That path seems the easiest and is the path for businesses, but the church is different.  It is not of this world.

Our path is among the good soil.  We are rooted in God’s Word and Love and yet we are running off the path that Satan tempts us with.  We need a vision that resembles the one Habakkuk writes of:

Then the Lord answered me and said:
Write the vision;
   make it plain on tablets,
   so that a runner may read it.
For there is still a vision for the appointed time;
   it speaks of the end, and does not lie.
If it seems to tarry, wait for it;
   it will surely come, it will not delay. (2:2-3)

Jesus knew the worldly path, the worldly kingship, would be our temptation as well.  Church we need to look for Jesus’ vision and get behind him and follow.

Sovereign Grace

John 17:1-26

Today’s scripture is part of Jesus’ farewell dialogue.  It is however, not to us, it is a pray to His Father.  We are privy to this very personal prayer on behalf of the disciples, and for those that would believe because of their witness, thus ourselves.  There is a great intimacy evident by this prayer.  It is also very pastoral for us as there is a petition to the Father God that we see His glory, we make it to heaven.  This is to happen because Jesus asks the Father God to protect the believers who are no longer of the world and to keep them united. 

This reminded me of a wonderful illustration.  There was an Admiral who decided to take the control room from the Captain of the USS Oklahoma.  The sailors in the control room all had their respective jobs.  One was on the helm, radio, radar, maps, etc.  They knew their jobs and even knew the way to their safe harbor. 

The night was foggy and dark, but the sea was not too choppy.  The ship headed their normal direction.  The admiral saw a light in the distance, and commanded the radio man to send a message that the ship change course.  The report back was that we are requested to change course.  This went back and forth a few times, when the admiral got up and grabbed the radio and barked into it, “This is the admiral of the fleet, I command you to move.”  A second later, the response was, “Sir, I humbly ask you again to change your course, as the lighthouse keeper for two months and I have not figured out how to move.”  The men and women in the control room held back their laughter as best they could.

See the ship represents the church, and it is important for everyone to be in the proper position.  Just as Paul pointed out in 1 Corinthians 12:4-7:

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone.To each is given the manifestation of the Spirit for the common good.

It is true that the admiral did not depend on the people that knew the way, but neither did they speak up when they knew what the light was.  It is important for the church to be together and to have us working together as our gifts are given.  It is certainly much easier to navigate the sea of the world together then alone in a small dingy.

The lighthouse is the grace of God that shines out on everyone, but it is important we recognize it as Grace.  The ship could have ran aground if the reality that the lighthouse was warning them was not realized.  Grace directs us and protects us from the “evil one.”  The lighthouse keeps us from hitting the rocky coast, it is the answer to Jesus’ pray to His father, that we be protected and unified.  The lighthouse and the ship.

The ship may move with our help, but it is truly the lighthouse that should direct its every move.  God is truly in charge, God’s Grace is Sovereign.

For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life. (Ephesians 2:8-10)

Paul sums it up well here.  It is Grace that saves us and directs us, and we respond by good work of the church.

Called

John 10:1-10

Jesus tells us he is the shepherd at that gate and then emphasizes He is the gate, when the disciples did not understand.  Jesus tells us that only through the gate can you enter the sheepfold.  That thieves and bandits jump the fence and use violence.  In our contemporary language we see thieves and bandits as synonyms, but in the Greek thief does refer to someone who is stealing for their own benefit, while the word bandit would be better translated as insurgent,  someone doing crimes for political reasons.  Because some were waiting for a military messiah to save the people from the Roman occupation, it was a wonderful how Jesus combines both a petty thief and “bandit.”  Jesus goes on in the chapter to say He is the Good Shepherd who lays down His life, completely in contrast to those calling for a military response to oppression.  

That does set the scene for what Jesus says in these verses, He is the gateway to the sheepfold.  That is not simply to heaven as it is sometimes stated, but to the church (thus eventually to heaven).  This is an important nuance, for the church is called out of the society by Jesus and only Jesus.  The sheepfold represents the church and we are to enter it by following Jesus’ call to us, just as the disciples did when He said to them at the sea of Galilee, “Follow me and I will make you fish for people.” (Mark 1:17) 

Jesus calls us to be the church.  The word “church” comes from a Middle English word referring to the “Lord’s House.”  Today we do use the word to mean the building in which we worship, but we understand that the church is not simply the building and/or what occurs in the building.  Rather it is the mission of the Body of Christ that defines church.  In our Bible the word “church” is used once by Jesus.  Jesus says in Matthew 16:18, “And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it.”  Now it sounds like Jesus is using the term church as a building, at least in a metaphor, as He will build it on a rock.  Of course when we use the word “rock” to refer to a person, it is a metaphor about their character, but more importantly the word we translate as church does not have the same root as the English word, it is not a word for a building at all.  The word is more closely related to the definition of church we have come to understand, the mission of the Body of Christ.

The word is Ecclesia and it was a word used to describe a group of people gathered or assembled.  Specifically gathered and assembled for a specific, generally political reason.  Not unlike how we assemble people for jury duty.  The word refers not to a physical building at all, but a group gathered for a specific purpose.  Called.  The church is inherently the group called and those assembled by Jesus. 

I believe that the prophet Isaiah understood this when he wrote,

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: ‘Now that this has touched your lips, your guilt has departed and your sin is blotted out.’ Then I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?’ And I said, ‘Here am I; send me!’ (Isaiah 6:6-8)

Jesus the Good Shepherd, the gate, calls each of us, and has triumphed over death with the last needed sacrifice.  The altar has been appeased, so that our sins are blotted out and our guilt departed, so we can hear Jesus asking and calling.  We answer, “Hear am I; send me!”

Light of the World

John 9

July 7, 1974 a woman pregnant with her second child had a vivid dream she would not be able to find her husband when she gave birth and that the child would be born with a heart problem, which there was no reason for her to believe.  On July 8th she did go into labor and as you might have guessed, by the fact that I shared this story, her husband was not found.  Thus when she was told by the doctors that her newborn girl would need heart surgery, her comfort came from that dream, that vision.  God was with her during such a hard time.

In this chapter, Jesus, is asked about the man born blind, if it was the man’s parents or his sin that caused him to be born blind.  Jesus clearly answers them “Neither.” Which is also confirmed by his statement in Luke 13:2-3:

He asked them, ‘Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did.

Jesus is clear that an ailment or suffering is necessarily connected to sin of a individual or their family.  I could not imagine my God would punish children because of their parents or grandparents, nor can I believe newborn know sin.  Yet within the Old Testament there are many times that the writers did attribute a military loss or the exile as a punishment from God.  Thus they seemed to believe that sins could cause punishment for others. 

Many of the prophets do talk about punishment for the entire chosen people for living in sin, however they do begin to understand that it is not about passing sin, but an individual.  A great example of this is when Ezekiel is warning that a punishment is coming and he says (14:14) “even if Noah, Daniel, and Job, these three, were in it, they would save only their own lives by their righteousness, says the Lord God.”  Showing that only an individual can save themselves, and Jeremiah goes on in chapter 31 to talk of a new covenant that will be on our individual hearts. 

The Pharisees don’t interpret sin as Ezekiel and Jeremiah are trying to demonstrate.  Their interpretation is rule oriented.  They call Jesus a sinner, because He healed on the Sabbath, not because of the miracle or even his identity claims.  They are concerned only about the rules for to them it is about the societal order not the relationship with God.  When Moses brought the covenant down to the people it was in response to their liberation that the people would follow the covenant with God.  Once powers and principalities got involved it became follow the rules to prove your in relationship with God.

One could follow exacting directions to get through a pitch black room or field, but it is much easier with light.  Jesus defines sin as not having a relationship with the one “who sent me.”  And that while it is day Jesus is the light of the world.  Jesus made it clear that ailments and suffering are not directly because of sin, but rather allow God’s work and glory may be known in the healing and comfort God provides.  For my mom in 1974 with that vision that comforted her and the miracle of the surgeons working on my sister with Jesus’ guidance and the miracle of the man being able to see because of Jesus opening his eyes, are signs of Jesus as the light.  If you are in relationship with Jesus you will be able to see the righteous path (no creed or rules as the only compass) but using only the rules of the power and principalities as your light one may say “we see,” and Jesus says “your sin remains” (v. 41). 

We need Jesus as our Vision, our Dream!

Deposition

2 Peter 1: 16-21, Matthew 17:1-9

The transfiguration must have been an awesome experience, in the truest sense of the word.  Those who went up the mountain with Jesus were His disciples, but this experience should have casted out all doubt for them.  We are of course born years latter and depend on the written accounts and our tradition.

The young adult class has been exploring the basics of apologetics through a study by Lee Strobel, titled “The Case for Christ.”  Apologetics is the discipline of proving Christianity with reason and logic.  There is a long and important history of apologetics. For us who believe it may not seem essential, however, exploring this field of study does provide assurance as well as important information, that people who do not believe may need to be shared.

Two of the interesting points that have been highlighted I will share.  The first being how the Gospels seem to contradict each other.  The fact is if you had four witnesses on the stand and their stories were exactly the same, the other lawyer and the judge, for that matter, would think their was collaboration.   And exploring that further, it is clear the Gospels tell the same truths, and it is clear that the account of Jesus’ death and resurrection are the most similar.  The pivotal event of the witnesses.

The second point I would like to share is the number of manuscripts we have of ancient writings. You may have read or learned about the Iliad, but did you know we only have about 60 ancient texts, while the Christian Bible in Greek we have over 5,500 texts, and many closer to the original written date then that of Homer’s Iliad.  The point is that scholars consider the Iliad to be an important and influential text and that the translations we have are close to the original.  The Bible can claim that with greater numbers. 

Now those that claim to be Atheist, have actually concluded there is now God because of their reason and logic.  Lee Strobel was one himself, until he took two years to research and as you may have guessed, concluded there is no other reasonable explanation then faith.  It reminds me of a ride back from east of Durant on my motorcycle, when all of the sudden I was having a hard time keeping my speed up on Highway 70.  Nothing seemed to happen except that I needed to provide more gas.  Eventually I had the accelerator twisted fully open.  I was convinced that there was something wrong with the engine.  It did not sound different (except the higher RPM) but it simply had much less horsepower.  I thought I should get back to town to have someone look at the power plant.  At that moment the small gas station in Blue was there, and I thought there is no harm in stopping and checking even if I couldn’t get the bike started again, I wasn’t that far from Durant.  Well as soon as I hopped off the saddle I could see that my rear tire was flat.  All the sudden with that little piece of information, my whole theory that I truly believed, was turned upside down.  The puncture was large, but it leaked at a pace that I did not notice, but a couple more miles and it would have started shredding and I would have been in the ditch.

Reason and logic are important for there are many that simply need to see something that will change their whole perspective.  And thus open them to faith itself.  Peter saw the transfiguration and writes about it as a witness for our benefit, yet Peter clearly writes in verse 19:

So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

Peter compares the transfiguration, which he witnessed, as a light in a dark place.  It seems he is saying it is like a flashlight in the darkness, it leads us and lets us see things, but it is not the full light.  We need that light to dawn in our hearts.  Even one of the witnesses of this awesome event, reminds us that we need our hearts to be filled with faith.

This reminds me of Anselm of Canterbury’s famous statement:

For I do not seek to understand that I may believe, but I believe in order to understand. For this I believe - that unless I believe, I should not understand.

It’s the Little Things make the New Year (Daily Democrat)

Daily Democrat Dec. 31, 2010

“Little things” are the best presents.  I don’t mean a smaller gift, rather those small things we notice.  A favorite in my house, I’ve heard, is when dishes are washed, especially without request.  During Christmas many of us exchanged gifts, but I am sure most of you were more touched by a “little thing.”  

Jesus told us that “‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches’” (Matthew 13: 31-32). Making it clear that just as something so little as a mustard seed becomes a home for birds, so is our faith.   Jesus teaches us, “…if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” (Matthew 17:20)  It is not the moving of mountains or a large sign that tells us to have faith.  It is the “little things.”

So what are the “little things” that expand into the Kingdom of God for you?  Is it someone holding the door?  Children doing things without being asked?  Seeing a lovely bird of God’s Creation?  A sunset?  There are of course numerous “little things” that reminds us that God is calling us and loving us.  If someone wants God to be revealed by a large sign, remind them it is the “little things” in which miracles and faith start to grow into the whole Kingdom of God.  We are to find these manifestations of the Divine and let them grow until the Kingdom of God is on earth as it is in Heaven. 

Jesus came to live among us, and just like us came as a baby, and that is the greatest “little thing” I received this Christmas, or for that matter, in my life.  This King of all Kings grew into a man that would bring atonement to the world.  To know Jesus as your Redeemer and Savior allows you to have a faith that grows by seeing all the “little things” that reveal God’s glory and grace in the world.  Let us go into the New Year looking and sharing glimpses of Jesus’ Divine Love, with the help of the Holy Spirit, so more will do the same, and our mustard seed faith will become home for every person.